Moving!

The Wheel of Dharma Blog is now Open Sky

I've changed teachers, I've changed the name of my group, and I've changed blogs.

Come visit the new blog HERE

It Gets Better Project - Impermanence & LGBT Youth

The It Gets Better Project is a video project started by author and sex/relationship advice columnist Dan Savage. Given the recent string of gay teenagers killing themselves as a result of bullying from their peers, people from all over the world are offering support and encouragement to any young people who feel so hopeless about their situations that they're considering hurting themselves.

Sometimes we perceive the dharma through dire-colored glasses, especially when it comes to a teaching like impermanence, one of the three marks of existence. We understand this means that we all eventually die, everything changes, all things eventually end, blah blah blah.

On the positive side it's important to remind people who are suffering intensely that their suffering can and will also change. Impermanence also applies to things and feelings and situations that suck.

It's especially hard to realize this as a teenager when a year seems like forever and the thought of getting through a few more years of harassment at school is unbearable, but things really do have a way of changing.

May everyone suffering right now know that.

De-Bitching Karma

“Karma's a bitch.”

This sums up the way most people seem to understand and talk about karma.

For starters I find it kind of funny because based on this definition of karma, the potential bad karma incurred by making such a statement is completely lost on the person saying it.

Karma is not some divine form of reward and punishment that gives us an excuse to judge the behavior of others based on their current circumstances. We shouldn't go around with the idea that we know what's "good karma" or "bad karma". One man could be a paraplegic living on public assistance without a friend or family member around him. Another man could also be a paraplegic but also a millionaire with a nice supportive family around him. Yet both of them are still paraplegics.

The Buddha essentially described karma as action and result, or cause and effect. We have intentions and thoughts that evolve into behavioral patterns and actions. We are then left with a particular kind of experience that is the result of our previous intentions, behavior patterns, and actions. That’s all.

He even said that not everything we experience can be explained by karma, that there are other factors involved that are more physical/chemical/situational in nature. So it's pointless to attribute every single little thing that happens on a given day to how “good” or “bad” we were in some past moment.

So often we think that if someone does something we find hurtful or offensive, we can take comfort in the fact that “they’ll get there's.” Inherent in that kind of thinking is an underlying desire to see someone else suffer because we felt hurt by them in some way. Cultivating within ourselves a desire to see others suffer causes ourselves to suffer more, and by extension we cause more suffering for others.

Everything that happens around us is a reflection of our mind at that moment. So if we feel upset or angered or joyful or bored or content or offended, that experience is the result of whatever we’d been cultivating other consciously or not, starting with our mind. And those thoughts we harbor that generate feelings are like seeds we are planting for future outcomes, whether we realize this or not. The things that go on around us aren’t to blame or thank for our current experience: we are.

How we keep our mind at all times is crucial. We need to be aware of what kinds of thoughts we nurture with our time and attention. Noticing what kinds of thoughts we tend to entertain is the best way to gauge what our karma will or won’t be at some future date.

From the Dhammapada:

1. All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage.

2. All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.

Book of Zen

Watch the animation HERE

No Young People in American Zen?

There's been a very interesting discussion for the past few months at No Zen in the West - A blog and Dharma forum from Jiryu Mark Rutschman-Byler.

It certainly does appear that Zen centers aren't attracting large numbers of younger people, and this is causing some people alarm. What I thought would be a brief response to a thread about this at No Zen in the West turned into this:

I think the issue is a tad more generational in nature than reflective of how one Zen center packages itself over another.

The fact that older folks (and at 42 that adjective applies to me too) tend to be more active in Zen centers is not necessarily something to be alarmed by. Today's 25 year old will be a 45 in 2030 and at that point in time might be more inclined to get into the dharma and practice. Perhaps I’m being too optimistic, since I didn’t really come around to practice until just about 7 years ago. It took me some 35 years and a couple of major life experiences to get my ass on the cushion.

However, my pragmatic side thinks that youngish people today are just plain reluctant to embrace any kind of structured religion or spiritual system no matter what. That’s what the 2009 poll by the Pew Forum on Religion and Public Life seems to suggest. Just look at attendance at the mainstream churches and synagogues: there’s been nothing but a steady decline over the past few decades.

The insatiable spiritual quest that young people were on in the 1960s and 1970s just doesn’t exist right now. It was all the rage at the time of the Buddha, and perhaps it will come around again one day in the future. But it sure ain’t happening right now, and we can’t force it. These things are cyclical.

I don't subscribe to the argument that the most outwardly thriving Buddhist centers are doing something "right" and the rest had better get with the program and do something similar. We in the West are struggling to find a way to adapt and present the dharma in a manner that makes sense to this particular culture at this particular point in history. It will take some time to evolve and most of us will probably not see how this ultimately gets worked out, assuming it ever does. But if and when a distinctly Western form of Zen emerges at some point in the future, it will need to happen organically.

What appeals to large numbers of people is not necessarily indicative of quality. And having said that, we need to be aware of what seems to be resonating with people and to learn from that. The answer is somewhere in the middle I suppose.

My concern is that attempting to bend over backwards to try and please every possible age and cultural bracket would likely result in a watered down, feel-good, love and light approach to Zen practice that makes me want to barf.

All it takes is a few creative individuals with the right intention and means who can inspire interest in the teachings and more importantly, teach people how they can help themselves and others through meditation. We’re already seeing a handful of people like this, and they’re planting seeds for their students and contemporaries.

And the dharma will survive.

Here’s an interesting article about the decline of interest on the part of young people when it comes to anything even remotely religious in nature.

Thank you all for your input on such a complex matter. This has been a great discussion to follow. May it lead to some useful conclusions that can benefit everyone.

Finding a Teacher. Leaving a Teacher. Being your Own Teacher.

Last month I decided to end my seminary training with my Zen teacher. This wasn't a decision I made quickly or lightly, but one that felt completely clear and right by the time I let him know after so many months of careful consideration.

I've no malice towards the man--in fact I kind of love him, really. However, a combination of logistical, philosophical, and personal reasons left me little choice but the one I made. Looking back, on some level I knew from the start he wasn't the right teacher for me yet I dove in because I think it's important to have some consistent guidance and feedback for one's practice. This wasn't possible due to his travel schedule and aside from that I found that our interviews just weren't resonating.

There's a little more to it than that but I'm already somewhat uncomfortable saying as much as I have because I have the utmost respect for this man and I deeply admire what he's done and wants to continue to do.

Lately I've been practicing with two Kwan Um school centers since I think Seung Sahn and his teachings are awesome.

This experience has reminded me that ultimately we are all our own best teachers. The Buddha made it clear that the dharma is to be our guide above any illusory authority figure. It's the dharma we are called upon to answer to and not any one teacher. In fact as I understand it, learning and practicing was supposed to be more of a communal/friendship based system in the early days of Buddhism. A few hundred years after his death the student/teacher roles we are now left with morphed out of who knows what. And the whole Zen Master thing was concocted hundreds of years later.

Anyway, I'm coming to a final decision about seminary (with another Zen order) this fall that so far seems like a very good fit. It would give me the opportunity to serve people in a capacity that honors the calling I've had for several years now and feels appropriate for how I want to contribute to circulating the dharma.

As a very good monk friend of mine said recently, the dharma has a way of pulling us in the right direction at the right time.

Here's to hoping he's right.

1,000 (B)OWS!

Last Saturday at Chogye Sah Temple here in Manhattan, I showed up for their monthly 1,000 bows practice.

I'll let the Kwan Um School website explain it better than I can:

From the Dharma Mirror - Manual of Practice Forms:

Prostrations could be likened to the 'emergency measure' for clearing the mind. They are a very powerful technique for seeing the karma of a situation because both the mind and the body are involved. Something that might take days of sitting to digest may be digested in a much shorter time with prostrations.

I showed up at 5:00 pm and Myoji Sunim (the Abbess of the temple) was there encouraging everyone as they started bowing. Her chanting and hitting of the moktak provided an intensely effective focal point to the practice. For the second hour (yes it takes about 2-2.5 hours to do 1,000 full prostrations) the chanting was done by Myong Haeng, the Vice-Abbott.

There's sitting and walking meditation, chanting, and bowing.

This isn't for the physically weak--as of today (4 days later), the soreness in my legs is just starting to subside. I don't recommend such practice for anyone with leg, knee, or foot problems.

While I was skeptical at first I can easily say now that this practice was the most demanding and mind-clearing of my life.

True Blood, False Dharma

Last night on True Blood Lafayette said to his cousin Tara "The Buddhists weren't crazy when they said that life is suffering!"

Here we go again.

A few months ago, Bill Maher dismissed Buddhism as being nothing more than a philosophy the spews "Life sucks, then you die."

Wrong again.

It seems that people have lots to say about Buddhism without knowing very much about it.

The "Life is Suffering" part comes from the First Noble Truth. Personally, I don't like to translate it as "suffering" since the word that was originally used was a Pali term, "dukkha." which refers to our constant sense of unease or dissatisfaction with the current state of affairs. Dukkha is that feeling we have that things are always a little less than ideal--it's always a little too hot or too cold or too boring or too intense...no matter how things are, we're always wishing they were just a little bit different.

Yes, the Buddha taught about this dukkha or unease, but he also taught about HAPPINESS. And for some reason the world doesn't seem open to hearing about this part. I think it's because many Christian religions see suffering on earth as its own reward, but we can talk about that later.

The Four Noble Truths bear some repeating, so here they are:

1. Life is Dukkah (full of unease, dissatisfaction, discomfort)
2. The cause of dukkha is craving and attachment.
3. There is a way to end this discomfort
4. The way to end this dukkha is through the Eightfold Path

Weebles Wobble but they Don't Fall Down

When I was a kid I used to play with WEEBLES. Weebles are egg shaped toy figures that are weighted on the bottom so no matter how hard or how often they're pushed, they wobble around for a bit and then stand completely upright once again.

When people ask me why I meditate or whether or not I've seen any difference in my life since I starting sitting several years ago, I'm reminded of Weebles.

While I still have my ups and downs and get all kinds of crazy at times, those periods don't last nearly as long as they once did. I recover much more quickly than I used to from a bout of depression, anxiety, anger or obsessive thinking. The benefits of sitting on a regular basis are crystal clear, and I absolutely see a huge difference in the way I respond or don't respond to certain situations, circumstances, and people that would have once sent me spiraling out of control for days or weeks.

Weebles are awesome dharma teachers. Pay attention to them.

The Human Route

Coming empty-handed, going empty-handed - that is human.

When you are born, where do you come from?

When you die, where do you go?

Life is like a floating cloud which appears.

Death is like a floating cloud which disappears.

The floating cloud itself originally does not exist.

Life and death, coming and going, are also like that.

But there is one thing which always remains clear.

It is pure and clear, not depending on life and death.


Then what is the one pure and clear thing?

-Zen Master Seung Sahn